Sea port with the Embarkation of the Queen of Sheba, by Claude Lorrain (1648)
This image is used by Iain McGilchrist in his discussion of depth. On Plate 7 in his book, The Master and His Emissary, he writes: Here light, colour and texture of the stone surfaces all emphasise the depth of perspective in both time and space, drawing us into felt relationship with the world.
Depth is another theme from Iain McGilchrist’s book that I am currently exploring. McGilchrist doesn’t write about this in relation to education. Rather, in his book, The Master and his Emissary. The Divided Brain and the Making of the Western World, he examines the ways in which the two hemispheres of the brain attend to the world, both attending to everything, but each attending differently. Through extensive research and presentation of evidence he makes the case that we live in a world increasingly dominated by a left hemisphere perspective. In relation to the topic of ‘depth’, this is the hemisphere that views the world as a two-dimensional representation from the perspective of a spectator, whereas it is the right hemisphere that has a three-dimensional perspective and appreciates depth. For McGilchrist depth is related to perception and a world that has depth involves seeing beyond the plane of vision (p.300).
McGilchrist also believes that it is the right hemisphere that underwrites ‘breadth and flexibility, whereas ‘the left hemisphere brings to bear focussed attention’ (p.27). Here, McGilchrist is referring to the breadth and flexibility of attention, rather than of the curriculum.
What does this mean and why might it be significant for education?
McGilchrist relates breadth to types of attention; the neuropsychological literature has distinguished five types of attention: vigilance, sustained attention, alertness, focussed attention and divided attention. McGilchrist writes: ‘The right hemisphere is responsible for every type of attention except focussed attention’ (p.39) i.e. a broad, flexible and global attention. What might it mean to think of breadth in education, not in terms of curriculum coverage, but in terms of flexibly using different types of attention to open ourselves up to understanding the world? McGilchrist has said that how we choose to attend to the world determines what we see. From this it follows that a broad, flexible and global attention is required for a broad perspective.
McGilchrist, like Merleau-Ponty, believes that ‘Depth is the necessary condition for embodied existence’ (p.149). For McGilchrist depth is related to the importance of context, and an understanding of spatial depth is essential to knowing how we stand in relation to others. He writes:
Depth is the sense of a something lying beyond. Another way of thinking of this would be more generally in terms of the ultimate importance of context. Context is that ‘something’ (in reality nothing less than a world) in which whatever is seen inheres, and in which its being lies, and in references to which alone it can be understood, lying both beyond and around it. (p.181).
For McGilchrist (p.183):
Depth, as opposed to distance from a surface, never implies detachment. Depth brings us into a relationship, whatever the distance involved, with the other, and allows us to ‘feel across’ the intervening space.
Breadth and depth in education
Whilst educators may be familiar with the idea that depth refers deeper thinking and to digging deeper into a subject with the aim of gaining deeper knowledge, we may not be so familiar with the idea that ‘A sense of depth is intrinsic to seeing things in context’ (p.300).
More commonly, in education, depth in learning is often counterpoised with breadth. How to balance depth and breadth of learning and the curriculum has long been a concern of teachers and curriculum designers. To what extent should students cover a broad range of subjects as opposed to covering fewer subjects in depth, and which subjects merit being studied in depth? At what point in a student’s education should specialisation be introduced? As one blogger has put it, ‘The exact mix between coverage and depth is elusive…’ and these questions continue to be difficult to answer, particularly in the current age when specialisation may be regarded as counter-productive given the changing job market and uncertainty about the future of work. In Times Higher Education (March 7, 2019) Anna McKie asks: In a rapidly changing world, is a broader approach to the university curriculum needed to develop the critical thinking and creativity increasingly sought after by employers. It is not hard to find similar reports pushing for more diversity in the curriculum. For example a recent article questions whether the Bachelor’s degree is fit for purpose in the twenty-first century and concludes that there is a need for universities to ‘shift their models to accommodate the lifelong learning needs of students for whom breadth of knowledge, rather than just depth, is key to a successful future.’
McGilchrist has been quoted by Richard Lagemaat on Twitter as saying:
“Our educational system …. has become specialised in such a way that it is now quite possible to become a scientist with only the most rudimentary acquaintance with the history of cultures and ideas. This is regrettable, but it is a fact.”
But when McGilchrist writes about depth he is not thinking of depth solely in relation to specialisation or how this should be balanced with breadth, and he is not thinking about breadth solely in terms of curriculum diversity and coverage. Rather, he is thinking about how we attend to the world and he is concerned that in a world that is increasingly viewed from a left-hemisphere perspective, we fail to see things in context.
McGilchrist’s belief is that everything is interconnected; everything is in relation to everything else. ‘One must never lose sight of the interconnected nature of things’ (p.154), i.e. we must not lose sight of the whole. But the thrust of McGilchrist’s book is that, if the left-hemisphere’s view is now the dominant view of the world (and there is plenty of evidence in his book to support this claim), this is exactly what we are losing sight of. We are losing the ability to see beyond and around the object of our attention, to see it in its full context. We are increasingly seeing it in two dimensions or even in one plane as a schematic, abstract, geometric representation of the visual world, with a lack of realistic detail. This loss of a sense of depth alienates us from the world.
We need to see through the eye, through the image, past the surface: there is a fatal tendency for the eye to replace the depth of reality – a depth which implies the vitality, the corporeality and the empathic resonance of the world – with a planar re-presentation, that is a picture. In doing so, the sublime becomes merely the picturesque. (p.373)
Depth is related to the profound.
Do McGilchrist’s ideas about breadth and depth have implications for education? They seem to offer the possibility of a different perspective on the meaning of breadth and depth. There will always need to be choices made about which subjects should be included in the curriculum, and whether and when students need to specialise in specific subjects. But perhaps thinking about breadth in terms of flexibility (i.e. flexibility of attention) instead of coverage, and thinking about depth in relation to the need for an appreciation of context offers an alternative perspective. Breadth and depth do not need to be opposed or even thought of in terms of balance. They are both integral to counteracting a view of the world which is dominated by the left-hemisphere’s perspective, a world which we see from the perspective of a spectator as a two-dimensional representation. Instead more focus on breadth and depth, as understood in McGilchrist’s terms, would encourage a view of the world as a connected whole, where everything is seen in context and there would be increased insight into the nature of complexity.
We now live in an age where we are told that 4-year old children need to learn about relationships so that they can grow up healthier and happier; that screen addicted children spend just 16 minutes a day playing outside; and that 75% of UK kids spend less time outdoors than prison inmates. Whether or not these reports are accurate, they do reflect, to some degree, McGilchrist’s concerns that we need more experience of the lived world, viewing it from a broad, global perspective and experiencing it in context in three dimensions through first-hand experience, rather than through a two-dimensional screen. McGilchrist’s explanation of the meaning of breadth and depth offers an alternative perspective which could bring new insight into these issues.
McGilchrist, I. (2009). The Master and his Emissary. The Divided Brain and the Making of the Western World. Yale University Press.